2 Corinthians 11:1

Authorized King James Version

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Would to God ye could bear with me a little in my folly: and indeed bear with me.

Original Language Analysis

Ὄφελον Would to God G3785
Ὄφελον Would to God
Strong's: G3785
Word #: 1 of 10
i ought (wish), i.e., (interjection) oh that!
ἀνέχεσθέ bear G430
ἀνέχεσθέ bear
Strong's: G430
Word #: 2 of 10
to hold oneself up against, i.e., (figuratively) put up with
μου with me G3450
μου with me
Strong's: G3450
Word #: 3 of 10
of me
μικρόν a little G3397
μικρόν a little
Strong's: G3397
Word #: 4 of 10
a small space of time or degree
τῇ G3588
τῇ
Strong's: G3588
Word #: 5 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἀφροσύνη in my folly G877
ἀφροσύνη in my folly
Strong's: G877
Word #: 6 of 10
senselessness, i.e., (euphemistically) egotism; (morally) recklessness
ἀλλὰ indeed G235
ἀλλὰ indeed
Strong's: G235
Word #: 7 of 10
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνέχεσθέ bear G430
ἀνέχεσθέ bear
Strong's: G430
Word #: 9 of 10
to hold oneself up against, i.e., (figuratively) put up with
μου with me G3450
μου with me
Strong's: G3450
Word #: 10 of 10
of me

Analysis & Commentary

Would to God ye could bear with me a little in my folly: and indeed bear with me. Paul introduces the 'fool's speech' (aphrosyne, ἀφροσύνη) that will dominate chapters 11-12. The Greek verb anechesthe (ἀνέχεσθε, 'bear with') appears twice—first as wish, then as assertion. Paul must adopt his opponents' foolish boasting strategy to expose its folly.

This ironic request frames what follows: Paul will 'boast' like the false apostles, but his boasting will subvert their entire value system by cataloging weaknesses rather than strengths, sufferings rather than triumphs. The repetition emphasizes both reluctance (he wishes they would tolerate this) and necessity (they must endure it). Paul's self-description as speaking in 'folly' is itself wise—worldly boasting is foolishness, yet he must temporarily adopt it to defend the gospel.

The appeal 'would to God' (ophelon, ὄφελον) expresses strong desire bordering on prayer. Paul's pastoral heart shows through—he hates boasting but loves the Corinthians enough to engage in it for their sake. His self-conscious embarrassment at having to defend himself contrasts sharply with the false apostles' shameless self-promotion.

Historical Context

Written around AD 56-57 from Macedonia after Paul's 'painful visit' to Corinth and severe letter. False apostles called 'super-apostles' (11:5) had infiltrated the church, attacking Paul's credentials, demanding financial support, and promoting triumphalistic ministry that valued eloquence, visions, and worldly impressiveness over cruciform weakness.

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